{"id":4509,"date":"2021-03-25T10:18:39","date_gmt":"2021-03-25T09:18:39","guid":{"rendered":"https:\/\/www.territoriomudejar.es\/portfolio\/calatayud\/"},"modified":"2024-05-29T12:40:47","modified_gmt":"2024-05-29T10:40:47","slug":"calatayud","status":"publish","type":"portfolio","link":"https:\/\/www.territoriomudejar.es\/en\/patrimonio\/calatayud\/","title":{"rendered":"Calatayud"},"content":{"rendered":"\t\t
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<\/i><\/div>
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\"CALATAYUD-inicio\"
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Monuments<\/h5>
THIS PROJECT PROVIDES AN UPDATED VISION OF THE MUDEJAR MONUMENTAL HERITAGE<\/div> \n\n\t\t\t\t\t\t
Visit the project<\/a>\t\t\t\t\t\t<\/div><\/div>\n\t\t<\/div>\n\t\t\t<\/div>\n<\/div>\n\n
\"Moreri\u0301a_Calatayud\"
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Pedagogy<\/h5>
SCHOOL MATERIALS TO WORK ON CULTURAL AND NATURAL HERITAGE<\/div> \n\n\t\t\t\t\t\t
Visit the project<\/a>\t\t\t\t\t\t<\/div><\/div>\n\t\t<\/div>\n\t\t\t<\/div>\n<\/div>\n\n
\"Calatayud-3018-baja\"
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Podcast<\/h5>
A PODCAST THAT ENHANCES THE IMPORTANCE OF MUDEJAR ART<\/div> \n\n\t\t\t\t\t\t
Listen the podcast here<\/a>\t\t\t\t\t\t<\/div><\/div>\n\t\t<\/div>\n\t\t\t<\/div>\n<\/div>\n\n
\"mudetrad-zuera\"
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Mudetrad Project<\/h5>
A PROJECT THAT HIGHLIGHTS THE TRADITIONAL ARCHITECTURE OF CALATAYUD <\/div> \n\n\t\t\t\t\t\t
See map of Calatayud<\/a>\t\t\t\t\t\t<\/div><\/div>\n\t\t<\/div>\n\t\t\t<\/div>\n<\/div>\n\n
\"portada
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Didactic Mudejar, the guide<\/h5>
THE GUIDE ILLUSTRATED BY DAVID GUIRAO TO HELP YOU UNDERSTAND THE MUDEJAR STYLE <\/div> \n\n\t\t\t\t\t\t
View guide<\/a>\t\t\t\t\t\t<\/div><\/div>\n\t\t<\/div>\n\t\t\t<\/div>\n<\/div>\n\n
\"Imagen
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Circular from the rural school
Family walks<\/h5>
COOPERATIVE PROJECT BETWEEN RURAL DEVELOPMENT GROUPS<\/div> \n\n\t\t\t\t\t\t
Learn more about the project <\/a>Visit the town<\/a>\t\t\t\t\t\t<\/div><\/div>\n\t\t<\/div>\n\t\t\t<\/div>\n<\/div>\n\n
\"El
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El mud\u00e9jar y la geometr\u00eda euclidiana<\/h5>
PLASTIC STUDY OF THE ARAGONESE MUDEJAR OF THE SPACE OF THE MUDEJAR TERRITORY<\/div> \n\n\t\t\t\t\t\t
Visit the project<\/a>\t\t\t\t\t\t<\/div><\/div>\n\t\t<\/div>\n\t\t\t<\/div>\n<\/div>\n\n<\/div>\n<\/div>\n<\/div>\n<\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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Ayyub Castle<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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It is the most important of the towns founded in the Jal\u00f3n valley thanks to its strategic situation as a crossroads for communication routes and its privileged natural location.<\/p>\n

The Roman B\u00edlbilis, located some six kilometres from the city, was the first large city in the area, although settlement on the riverbank is documented as far back as the Celtiberian period, where the Muslim foundation took place and where the most important fortified complex of the medieval period was built, with not only an impregnable natural enclave, but also the spectacular defensive construction – whose toponym “castle of Ayyub” means “Job’s fortress” and from which the present city takes its name. The earliest records in Arabic sources date from the emirate of Muhammad I, between 852 and 886, when the fortress was transformed into a city. This documented fact will determine the characterisation of the defensive enclave defined by five castles (Do\u00f1a Martina, La Pe\u00f1a, La Torre Mocha, El Mayor and El Real) and long stretches of walls that protected both the inhabited farmhouse and areas of countryside and orchards that are currently built up.<\/p>\n

After the Christian reconquest in 1120, the Christian city began to flourish, and in a short time it began to build, in a beautifully Muslim urban layout, a good number of civil and religious buildings in which the main style was Mudejar, conserving areas with an unquestionable Muslim and Jewish flavour, in the areas known as the Morer\u00eda<\/em> and the Juder\u00eda<\/em>.<\/p>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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It is the most important of the towns founded in the Jal\u00f3n valley thanks to its strategic situation as a crossroads for communication routes and its privileged natural location.<\/p>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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\n\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tRead more<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t

The Roman B\u00edlbilis, located some six kilometres from the city, was the first large city in the area, although settlement on the riverbank is documented as far back as the Celtiberian period, where the Muslim foundation took place and where the most important fortified complex of the medieval period was built, with not only an impregnable natural enclave, but also the spectacular defensive construction – whose toponym “castle of Ayyub” means “Job’s fortress” and from which the present city takes its name. The earliest records in Arabic sources date from the emirate of Muhammad I, between 852 and 886, when the fortress was transformed into a city. This documented fact will determine the characterisation of the defensive enclave defined by five castles (Do\u00f1a Martina, La Pe\u00f1a, La Torre Mocha, El Mayor and El Real) and long stretches of walls that protected both the inhabited farmhouse and areas of countryside and orchards that are currently built up.<\/p>\n

After the Christian reconquest in 1120, the Christian city began to flourish, and in a short time it began to build, in a beautifully Muslim urban layout, a good number of civil and religious buildings in which the main style was Mudejar, conserving areas with an unquestionable Muslim and Jewish flavour, in the areas known as the Morer\u00eda<\/em> and the Juder\u00eda<\/em>.<\/p>\n<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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